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Tattva (Kashmir Shaivism)
In Kashmir Shaivism, the 36 tattvas describe the Absolute, its internal aspects and the creation including living beings, down to the physical reality. Tattvas divide into three groups: ''Ashuddha'', or ''impure'' (material, sensorial, the organs of action, the mind and the ego), ''Shuddhashuddha'', or ''pure-impure'' (the soul and its limitations) and ''Shudda'', or ''pure'' (internal aspects of the Absolute). The impure tattvas are the domain of objectivity and duality, the pure-impure tattvas are the domain of knowledge and the pure tattvas are the domain of transcendental unity and non-differentiation.
==The five mahābhūtas==
The five mahābhūtas are the ingredients of the physical world. They represent the final point of manifestation, where light (Prakāśa) is condensed into matter, yet the ''mahābhūta''s remain identical with Shiva.〔The Pratyabhijñā Philosophy, G.V.Tagare, 2002, pag. 25〕
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